Issue 4 | Spring 2023
The Former and Latter Days of Green River, Utah
Story & Photographs by Eli Wizevich
“I want to start a coffee shop. You willing to do that for me?”
“And I said, y’know, I was up for the challenge, and I said ‘Hell yeah.’” Her vocal inflections reveal a fondness for the excitement she felt nearly twenty years ago. They hired her neighbor, a carpenter, to build a barista stand. Doug knew a gentleman named Bob who ran a café in Salt Lake City, and Bob, “one of those pay-it-forward kinda guys,” happily lent the nascent Green River Coffee Company an espresso machine and a bean grinder.
“Have at,” Doug told Amy.
You can blame the desert for that. You can also blame the Mormons. Cafés are rare in Utah. They’re incompatible with the scripture—“again, hot drinks are not for the body or belly.” Amy’s sign of political affirmations dangling on the front door— In my America we believe in… “equality, all that kinda stuff”— doesn’t help her cause. In conservative Green River it makes Amy the “oddball out, the black sheep sorta thing.”
Aside from close, like-minded friends, locals rarely visit Amy’s shop. An employee of Melon Vine, a grocery store down the block, barely realized what I meant when I brought up the coffee shop. “Café—huh? Oh, I might’ve went there once. Wasn’t my type of place.”
“95% of my customers are travelers and tourists,” Amy tells me, passing through Green River or coming to the Utah desert for recreation and vacation. 45 minutes south
The wine bars haven’t made it up to Green River yet. As Moab grew, Green River became “this little spare bedroom,” as Amy puts it. If you couldn’t find a room in Moab, you could surely drive a little ways north and rent one in Green River. There are plenty of cheap places to spend a night. From East to West: Super 8, America’s Best Value Inn, Comfort Inn, Motel 6, First Choice Inn, River Terrace, Travelodge, Budget Inn, Sleepy Hollow—and, finally, the relocated Holiday Inn Express, now on the opposite side of town. The constant stream of guests gives Green River an air of transience—few tourists stick around to find out about town. Scarf down a Styrofoam bowl full of Froot Loops at the complimentary continental breakfast, dash out to the rental car, and speed off to a national park. “Waypoint to Wild” is the city’s motto, plastered on billboards along I-70. Or, as Edward Geary, a historian of the region puts it, “Green River remains essentially a service area.”
You’re confronted with these contradictions—between the wild and the mundane, between staying in town and moving on— at every turn. It hits you in the parking lot of the Super 8 motel: You watch the thunderheads swell in the north, across the Book Cliffs. Storms blow in for a long time, the country is open.
Not everyone blows through town. Some explore and prospect, colonize and settle the land. They make their lives here, find their refuge here, in the wild, washed- out heart of Utah. The ones who tether the place to the ground. The ones who make Green River a city, not a service area. The ones who stick around. But, to tell you about that, I should tell you about how Green River came to be in the first place.
As Powell and his men reported, the Green River winds along inaccessible rock formations for most of its course. But for a short stretch, the river passes through a long swale, a narrow flatlands to the north and a maze of
Mormons began half-heartedly trying to settle this “untouched” eastern corner of Utah almost immediately upon arrival in Salt Lake City in 1847, sending out small expeditions and bands of pioneers. Naturally, “the Indians did not approve of such encroachments upon their domains,” as a local history from 1898 puts it. There is no record of how—only implications of skirmish, slaughter, and intimidation—but it is known that eventually a treaty for the land was drafted and signed out
of Indigenous hands and into Mormon control. skirmish, slaughter, and intimidation—but it is known that eventually a treaty for the land was drafted and signed out of Indigenous hands and into Mormon control.
The calculus changed when Latter-day Saints (LDS) officials perceived that the region was falling under too great an influence from Gentiles, or non-Mormons. In 1877 church Prophet and President Brigham Young sent out a boilerplate request for good, energetic, God fearing young men, whether single or with families, and others who can be spared without interfering with the interests of the settlements in which they now reside, such ones as will be a strength to the new settlement and an aid to its growth in all that we, as Latter-day Saints, desire to see increase upon the earth.
And just like that, the energetic, God-fearing, expendable young men of southeastern Utah were sent out into the dark desert corner of Sanpete County, towards the flatlands, that they might establish a city on the river. For God, for Prophet, for lack of alternatives.
—Nephi 8:13, Book of Mormon.
“Historical records of the early Green River settlement are sketchy,” admits Edward Geary, who wrote a state-published history of Green River and its environs. A few things are certain. In 1878, heeding the Prophet’s commandment, Thomas Farrer and his five sons and three daughters settled in Blake, Utah. The future site of Green River wasn’t much more than the eponymous Mr. Blake, who ran a ferry crossing the river and oversaw the postal route. Within a year, a Farrer had taken over the postmaster position and the Farrer clan had opened a general store. Nothing more is said of Mr. Blake.
1880 was a boundary year in this part of the country. First the settlers sliced off a hunk of Sanpete County and called it Emery, named for the acting governor of the Utah Territory. They saw the land as malleable and free, so they carved up county boundaries with clean right angles.
But nature is more easily divided than conquered. That winter must have felt like a flogging for the Farrers and the two other families who had by that time joined them in Green River. The entire region was devastated.
Eventually spring came and with it representatives of the Rio Grande Western Railroad. They wanted to link up Denver and Salt Lake City and build a bridge over the Green River. And so Green River blossomed from a loose collection of three families in 1880 to a boom town full of the trap- pings of industry, growth, and outside investment—hotels, brothels, churches, haberdasheries, tav- erns, Asian laborers who lived in tents and worked on the bridge and tracks for meager pay.
That was only the start. They finished the bridge. When the river rose and swelled and swept away the bridge, they built another and kept the railroad running. They built the Palmer House, a luxury hotel in town to wine, dine, and house railroad guests. When the Palmer House burned down, they built another right where it stood. Mills opened, and families who once lived
By that time her father was two years away from retirement, and he had taken to working at the loading docks and on managerial tasks. He could’ve coasted into his future—a cushy union pension and an RV to drive around the country with his wife. But, out of restlessness or boredom or some incorporeal passion for the freeway, he decided to drive a truck once again. This time, out of Green River, Utah, where the couple could live out their golden days in the quietude of the desert. By that time Amy had married, moved to Mesa, Arizona, and had a son, Joseph. Then her husband became abusive. Their marriage broke down. It was over within six months.
When they got word, her parents drove down to Mesa. They filled Amy’s Volkswagen Bug and “whatever car” her parents had to the gills. Within a few hours Amy, Joseph, and her parents were gone, en route to Green River. “I wasn’t gonna stick around, especially with a brand-new baby… and they were going to be parents—absolutely they were. They weren’t gonna leave me in Arizona.”
For a while, it all seemed to gel. “But, I mean, it didn’t last for very long.”
A few years after she began running the coffee shop, Doug stopped showing up. He was spread thin with hospitality- related interests all across the Four Corners states. A Marriott in Colorado Springs. A La Quinta in Flagstaff. An assisted living facility in Albuquerque. Green River just slipped out of view.
Turns out, Doug only had a verbal agreement with “the lady from Ray’s Tavern” who owned Green River Coffee’s building, and the verbal agreement was flaking apart. First she didn’t want Amy’s customers parking in front of the coffee shop—it was taking away from her business across the street. Then Amy couldn’t stay open past 11 a.m.—it was eating into the Ray’s lunch crowd. Each time, Amy resisted briefly, gave in, and tried to keep an increasingly absent Doug in the loop.
Tell it to Doug, Amy retorted. She was just the employee, not the owner. Talk to Doug Wright of Wright Hospitality Group of Grand Junction, Colorado. They tried Doug and came back. “He’s not returning his calls.” Imagine the scoff Amy must have given the Ray’s contingent. “I thought, well this is great. So I just took the initiative.”
Within four days, the building across the side street from Ray’s Tavern was vacated. (Amy took the extra day to repaint the walls and return the property to its original condition). The Green River Coffee Company was moved into storage in an unlet room at a defunct motel around the corner.
As for Doug, “he just walked away,” as casually as he had walked into his Holiday Inn Express with a proposition on his tongue. Amy speaks now with a saint-like forgiveness, but it’s clear that a wound still festers. “I could have been very harsh and negative, even just five years ago.” She pauses. “My mentality has changed a whole lot.”
The century turned, and Green River was again boosted, promoted this time as a fruited plain, an Eden in the harsh desert, a place to start anew with a crop of peaches or melons. The hopeful came to town to plant orchards— these were hopes to make you forget the bad years, the droughts, the atrophy. But they left dejected when the irrigation systems proved too inconsistent to sustain thousands of personal bounties. Businesses built on hope came and went—general stores, men’s and women’s clothiers, theaters, parlors, butcher shops, three hotels, even Green River’s own newspaper, the Dispatch.
About the only things that lasted were the melons— cantaloupes, watermelons. Even when droughts dried out the region, Green River produced bumper crops, selling melons for top dollar on the east coast. In 1908 Green River hosted its first Melon Days—an annual festival devoted to the city’s cash crop. Nowadays, residents and visitors still gorge themselves on melons, still crown a “Miss Melon,” still parade and drive a float shaped like a melon slice down Main Street.
Of course, melons can only take a city so far, and as the twentieth century rolled along,
In the 60s the army built the Utah Launch Complex south of town and sent test Athena missiles hurtling over the desert into the White Sands Missile Range in New Mexico. And then the Cold War wrapped up and no one saw any great need for a missile base in Green River any longer.
And now? Now no one cares enough about uranium to traipse about the desert. The missile base lingered under caretaker status for a few decades. Now it’s a rusting shell of concrete bunkers and power lines leading to nowhere, flaked with asbestos, filled with bats, covered with graffiti.
“They want to say that the industry is coal mining and that kinda stuff,” Amy grumbles. They want to say that tourism isn’t everything for Green River. That it’s not a transient town, that it’s grounded in the land, dug into the earth—more than a rest area. The nebulous “they” have a point. Lila Canyon, the largest mine in Emery County employs 235 locals and produces nearly a third of the state’s total coal. But a fire deep in the mine has been smoldering since September, threatening to shut it permanently.
“There’s lots of people that are scrambling, trying to find out where they’re gonna go to work now,” Amy sighs. “And they’re transferring them—there’s other mines, like in Illinois and Michigan, I think
While every industry in town, even melons and tourism, may go up in smoke eventually, it’s this devotion to family—from the Farrer clan of yore to the Wilmarths of today—that seems to sustain Green River in the hard times. When the first iteration of the Green River Coffee Company was shut down and forced into that peeling motel room for storage, Amy’s father was matter of fact that the café should live on.
“Let’s look at the buildings that are available in Green River and figure out which one is gonna work best.” An orange and brown building on Main Street, the old Moki Trading Post, suited everyone. He helped purchase the property with his teamster pension and a lifetime of sound investments, and within 30 days Amy had the espresso machine up and running.
Now, when that espresso machine breaks down, her middle brother, who moved to town adecade back, takes care of any welding or brazing work for a wage of free coffee and muffins. Now the café is her own. The interior is a crammed and charming patchwork of posters, Willie Nelson bandanas, old burlap coffee bean sacks, maps with pins stuck in where her customers are from, shelves full of red Buddha figurines, Jesus and Mary icons, scented candles with Stars of David. In a room off to the side, she collects and sells rocks and antiques that she inherited from the trading post and accumulated over the years. There’s a lasting scent of coffee beans and an air of comforting overstimulation.
“It’s weird.” She catches herself in a mid-conversation revelation. “I’ve lived here longer than I’ve lived anywhere, so it’s, so…”
From the day she came from Albuquerque with her parents to the day she bought out Doug, she’s been a fixture in town, reassuring you year after year that Green River hasn’t slid off the edge of the map when you weren’t looking. She stuck around.
“Would you stay in Green River?” “Oh yeah.” Amy owns the home where she and Joseph, now 25, cohabitate.
“He pays half the bills, so I’m good,” she says, half joking. But that “oh yeah” is only half the truth; her sights are set elsewhere. She’ll buy a bigger truck and a bigger trailer to take her and Mr. McGee, the sweetheart café dog, around the country. “Eventually go find a beach here or there that I can camp on for a week. Y’know, make my own coffee whenever I want. Live the retired barista life I guess.”
But no matter where she and Mr. McGee roam, she won’t be that far from Green River. Her “sticks and bricks,” the home she shares with Joseph, will always be there to return to. There’s no special philosophy to it—she rebuilt her life here, she lived her life here. She’ll stick around.
But enough folks stick around, and no matter how many times things fall apart, they put the piec – es back together. The espresso ma – chine still runs, melons still taste like they used to, and, wouldn’t you know it, Green River still hasn’t slid off the edge of the map.